我觉得读书好比串门儿——“隐身”的串门儿。要参见钦佩的老师或拜谒有名的学者,不必事前打招呼求见,也不怕搅扰主人。翻开书面就闯进大门,翻过几页就升堂入室;而且可以经常去,时刻去,如果不得要领,还可以不辞而别,或者另找高明,和他对质。不问我们要拜见的主人住在国内国外,不问他属于现代古代,不问他什么专业,不问他讲正经大道理或聊天说笑,都可以挨近前去听个足够。我们可以恭恭敬敬旁听孔门弟子追述夫子遗言,也不妨淘气地笑问“言必称‘亦曰仁义而已矣’的孟夫子”,他如果生在我们同一个时代,会不会是一位马列主义老先生呀?我们可以在苏格拉底临刑前守在他身边,听他和一位朋友谈话;也可以对斯多葛派伊匹克悌忒斯的《金玉良言》思考怀疑。我们可以倾听前朝列代的遗闻逸事,也可以领教当代最奥妙的创新理论或有意惊人的故作高论。反正话不投机或言不入耳,不妨抽身退场,甚至砰一下推上大门——就是说,拍地合上书面——谁也不会嗔怪。这是书以外的世界里难得的自由!
I would compare reading to visiting friends — in the spiritual rather than physical sense. Visiting a well-respected teacher or paying homage to a renowned scholar doesn't necessarily require appointment in advance and we won't feel as if we were disturbing him. Opening the book is like getting into the door uninvited; and turning a few pages, we may find ourselves in his study. Besides, we can go visit him as frequently as we want and at any time we wish. If we fail to get the pith of his argument, we can just leave without saying "good-bye" or turn to someone else for help, and come back to challenge him. We can get close to the host and listen to every word he has to say, no matter where he resides, at home or abroad, what a person he was or is, a contemporary or a man of the past, whatever field he specializes in, or whether he is talking about a serious subject of importance or simply chatting plus cracking jokes. We can sit in, in due reverence, and listen as Confucius' disciples recount their master's legacy of teachings, or playfully ask Mencius, who likes to prattle about nothing but kindness and justice, whether or not he would become a pious Marxist preacher, should he live in our time. We can stay by the side of Socrates at his execution and listen to him talking to his friend, or harbor doubt as we ponder the truth of Discourse by Epictetus, a Stoic Philosopher. We can indulge ourselves in the anecdotes and amazing tales of the past, and appreciate the profound nouveau theories of our own age or hear sensational arguments meant to shock the world. In a nutshell, we can bang the door shut —closing the book that is —the minute we find anything disagreeable or distasteful, and leave forthwith. No one will blame us. This is the kind of freedom we can hardly expect other than from the books.
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